Notes

I know of no parallels to this story as a whole. In its separate incidents it is reminiscent of other tales; and in its main outline, from the point where the hero sets out to seek adventures with the help of his magic ring, the narrative belongs to the “Bride Wager” group. In this group Von Hahn distinguishes at least two types (1 : 54, Nos. 23 and 24): in the one, the hero bets his head against the bride, and wins by performing difficult tasks; in the other, he wins by answering riddles. In our story there is no formal staking of his head by the hero, but undertaking the first two tasks amounts to the same thing. The third task, it will be noticed, is the answering of a difficult question, which in a way connects our story with Von Hahn’s second type.

The two distinctive features in our story are the introduction and the first task. The cruelty displayed by the hero’s father is not unusual in folk-tales, but his method of getting rid of his son is. The benevolence of the snake, which is not motivated at all, may be at bottom connected with some such moralizing tradition as is found in Somadeva, “The Story of the Three Brahmin Brothers” (Tawney, 1 : 293), where two older brothers, in order to get rid of the youngest, who has been slandered by their wives (“Potiphar’s wife” situation), order him to dig up an ant-hill in which lives a venomous snake. Because of his virtue, however, he finds a pitcher filled with gold! There is nothing else in this story which even in the remotest way suggests ours. While Benfey (1 : 214–215, note) has shown that the conception of the snake-jewel is essentially Indian,—and the belief in one form or another is widespread in the Philippines,—he also shows that it was held in Europe even in classical times; and, as every one knows, the idea is a commonplace in folk-lore. Obviously nothing can be concluded as to the origin of our story from this detail alone. The first task, which is performed without supernatural aid, though the hero asks his ring for advice, may be a remnant of tradition; if so, it is of Indian or Malayan tradition, not Philippine, for the tiger is not found in the Islands.